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Phillis Ideal: Recent Paintings, Elaine De Kooning, Agnes Martin, Agnes Pelton, Florence pierce: Classics, By Diane Armitage, THE magazine, April 2001  

Jonson Gallery
1909 Las Lomas NE, Albuquerque  

Tho I have one just like that to home, deadleaf brown with quicksilver appliqués, would wholly most applissiate a nice shiny sleekysilk out of that slippering snake charmeuse.

- James joyce, Finnegan’s Wake

In thinking about this piece of text that painter Phillis Ideal chose to accompany her show of recent work, it occurred to me that this entire century has been a Finnegan’s Wake by the funeral pyre of painting. I mean, just when is this beast of artistic burden going to go up in smoke, anyway? Well, it doesn’t seem about to slip into its grave yet, painting rebirths itself at every turn and its manifold progeny—whether abstract or representational—is incarnated into images made with melted candy, for example, or plastics, resins, prescription drugs, illegal substances. You never know what media may have gone into the “slippering snake charmeuse” you are about to hang on your wall, ceiling, or lay on your floor.

The Albuquerque-based sculptor and writer Kathleen Whitney recently referred to Ideal – who divides her time between Santa Fe and New York – as an “abstractionist brat,” and this connotation of the artist as saucy and sassy is apt. Whitney goes on to say, “Her work presents an almost slapstick demonstration of how the abstractionist goes about composing and balancing the elements of color, form, and line In an entirely affectionate way. Ideal satirizes the practices and premises of ‘high’ art.”

Ideal doesn’t paint in the usual sense of the word. She pieces together her paintings from layers of poured acrylic. She dances with her media, she twists and turns in this process of pouring a form, sometimes adding an occasional referential drip. A shape is allowed to dry and then it’s placed with others on a flat canvas until the whole achieves the multiple relationships that she is looking for. These paintings are assembled more than they are painted, and Ideal uses restraint in her compositions; she tempers her cherry reds arid vivid oranges, her bright greens and royal blues with a deft sense of orchestration.

These paintings seem as if they might have originated as plastic pieces placed on a tray and roasted in the oven, but that is too slick an analogy. What is spontaneous and fluid in Ideal’s process does not at all represent a plasticity born of haphazardness. Her work oozes a sophisticated knowingness about the evolution of contemporary painting. Nods to Abstract Expressionism are there, also to minimalist reduction, the fields of floating color, and the sassiness of Pop Art with her use of home-shopping, Martha Stewart colors. One thing that is missing, though, is the brushstroke.

In place of the brushstroke, and side by side with the biomorphic pours, are marbleized areas of utmost delicacy and complexity. Sometimes a dominant field, sometimes a barely visible area tucked between sexy curves, these important chromatic subtleties—these visual connective tissues—anchor the boldness and add another tributary of meaning. Beside, below, or between the sleek metamorphoses of contemporary painting, there exists the possibility of mystery and instances of rare beauty that cannot be reduced or explained. The “slippering snake charmeuse” incarnates in one more burst of bravado. And then there is the company that she keeps.

In a separate space in Jonson Gallery hangs the work of four other women who also work, or have worked, in New Mexico: Elaine de Kooning, Agnes Martin, Agnes Pelton, and Florence Pierce. But it was Pelton’s seldom-seen work that I had looked forward to most of all. Although Pelton (1991-1961) had been included in the seminal California-based show of 1987, The Spiritual in Art: Abstract Painting from 1890 to 1985. she did not really emerge from obscurity until the middIe 1990s when her “rediscovery” was heralded in national art magazines. Pelton had seemingly risen from the grave, wrapped in veils of her own mystical light that she had painted over and over again in the early decades of the last century.

Pelton was a true visionary—an artist with an exceptional ability to depict the quality of her inner apparitions and states of being. Forms appear in her work blended into seamless layers of a gauzy light as if the light had been exhaled from her consciousness. The University of New Mexico is fortunate to own several outstanding works—The Voice, Mount of Flame, Wells of Jade, and White Fire. These images seem less painted than “airbrushed” directly from Pelton’s altered states onto the canvas. Her work is undeniably forged in the flames of a spiritual heat and the resulting visions rise like silver bells in the night.  

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